Covenant Theology: A short reflection
Jer 31:33 But this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.
What is the Law in this passage referring to?
The law here (mentioned 6 times in Jeremiah) refers to something that was set before the Old Covenant people of God. This is not our law but God's law that has already been revealed to God's Old Covenant People at the time of Jeremiah's writing - the Decalogue/Ten Commandments.
Therefore, Jeremiah is teaching that the law of God under the New Covenant is a law that both
HAS BEEN and
WILL BE written by God Himself.
Jeremiah clearly teaches that this law of God under the New Covenant is a law that
was written in stone by God (Moses on Mt. Sinai) and that
will be written on hearts by God.
Therefore, this passage refutes New Covenant Theology/Dispensationalism/Antinomianism which claims that there is no continuity of the Ten Commandments in the New Covenant.The text of Jeremiah clearly teaches that the basic, fundamental law of God under the New Covenant is the Decalogue/Ten Commandments. Those who reject the Ten Commandments reject the very foundation of New Covenant. In the New Covenant, God writes the Law on the hearts of all covenant citizens. There is
discountinuity and
continuity. There is continuity of law -- the Ten Commandments, and discontinuity of place -- stone to hearts. The promise of the New Covenant includes both a law to follow and a disposition of heart to obey (Eze 11:19).
Romans 3:31 -- Do we then make void the law through faith?
God forbid: yea, we establish the law.
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